Adopted and localised version of MS 1500:2019 (Third revision), applied to the Democratic Republic of Timor-Leste.
Halalan toyyiban are two Arabic words found in several surahs of the Quran. One of them is Surah al-Baqarah, verse 168: "O people! Eat of what is on earth, lawful and good, and do not follow the footsteps of the evil one, for he is to you an avowed enemy."
Halalan toyyiban encompasses several elements. Halal foods and beverages, and both their sources, shall be obtained from a halal source, accepted by nature (fitrah), free from doubt (not syubhah), clean, safe and nutritious. The concept also covers preparation, processing and storage of consumable and non-consumable materials, which must conform to the rules and regulations stipulated under Shariah law and fatwa. The halalan toyyiban concept applies not only to food, beverages and daily-use products such as cosmetics and pharmaceuticals, but extends to trade, financial services, logistics, and social and business transactions.
This standard has been adopted by HALO Timor-Leste to meet the growing demand for halal products, services and infrastructure as a component of the halal ecosystem in Timor-Leste, and to support Muslim consumer confidence. It is built on the concept of halal built-in: a systematic approach to halal management and control across all aspects of the supply chain and logistics, including the segregation of consumable and non-consumable products that are dedicated exclusively to halal. Under the halal built-in system, food production is conducted according to Shariah law and fatwa while meeting safety, quality and nutritional standards; halal is therefore not merely tested at the end of the line, but built into the management system.
This standard specifies the general requirements for the manufacturing and handling of halal foods (including nutrient supplements). It serves as a basic requirement for halal food in general within Timor-Leste, and as the reference for halal certification administered by HALO Timor-Leste.
The following normative reference is indispensable for the application of this standard. For dated references, only the edition cited applies. For undated references, the latest edition of the normative reference (including any amendments) applies.
For the purposes of this standard, the terms and definitions given in MS 2393 and the following definitions apply.
The commands of Allah concerning the conduct of mukallaf, which consist of demands (commandments and prohibitions), option (hukm taklifi) or hukm wad'i. In Timor-Leste, Shariah matters are interpreted in accordance with the Mazhab of Shafie (the predominant school among the Muslim community of Timor-Leste) or any of the other Mazhabs of Hanafi, Maliki and Hanbali, as recognised by the halal competent authority.
A legal opinion concerning Islamic law issued by a competent Muslim scholar. In the Timor-Leste context, fatwa means any religious decree verified by an authority related to the religion of Islam and recognised by the halal competent authority of Timor-Leste.
4.1.1The management shall ensure that halal integrity is preserved and that foods are manufactured according to halal requirements.
4.1.2The management shall appoint Muslim personnel who are responsible for ensuring the effectiveness in the implementation of the internal halal control system. Where appropriate, the management shall establish an Internal Halal Committee to oversee halal assurance.
4.1.3The management shall provide training regularly to relevant personnel on halal principles and their application.
4.1.4The management shall ensure that sufficient resources (i.e. manpower, facility, financial and infrastructure) are provided in order to implement the internal halal control system.
4.1.5The management shall ensure that all related activities for manufacturing and handling halal foods are properly recorded. All documents and records shall be maintained and traceable, forming the basis of a documented Halal Assurance framework.
4.1.6The management shall allow the Muslim personnel to fulfil the obligation of their religious practice.
4.1.7The management shall ensure the participation and commitment of staff in various departments and at all levels within the company, as well as of the company's suppliers and distributors, to preserve halal integrity.
Premises shall be designed and constructed or renovated so as to enable the process flow to control the risk of product contamination and to be suitable for the intended use.
4.2.1The layout of premises shall permit proper process flow, proper employee flow, and good hygienic and safety practices, including protection against pest infestation and cross-contamination between and during operations.
4.2.2The product process flow, from receipt of raw materials to the finished products, shall prevent cross-contamination.
4.2.3The premises shall be designed to facilitate cleaning and proper supervision of food hygiene.
4.2.4Loading and unloading bays shall be appropriately designed to allow effective transfer of goods.
4.2.5The premises shall be kept in good condition, hygienic, and maintained to prevent pest access and to eliminate potential breeding sites.
4.2.6The premises shall be effectively segregated and well insulated from any pig farm or its processing activities, to prevent contamination through personnel and equipment.
4.2.7Slaughtering and processing premises shall be dedicated for halal slaughtering and halal processing only.
4.2.8Adequate sanitary facilities shall be provided and maintained.
4.2.9The processing area shall not contain any tool or element of religious worship.
4.2.10A Muslim praying area (surau) shall be provided, appropriately located and well maintained.
4.2.11Pets and other animals shall be prohibited from entering the premises.
4.3.1Devices, utensils, machines and processing aids used for processing halal food shall be designed and constructed to facilitate cleaning, shall not be made of or contain any materials that are decreed as najs by Shariah law, and shall be used only for halal food.
4.3.2Devices, utensils, machines and processing aids which were previously used or in contact with najs al-mughallazah shall be washed and sertu as required by Shariah law and fatwa (see Annex A). This procedure shall be supervised and verified by the halal competent authority.
4.3.3In the case of converting a najs al-mughallazah line, or a processing line containing najs al-mughallazah, into a halal production line, the line shall be cleansed by sertu as required by Shariah law (see Annex A). This procedure shall be supervised and verified by the halal competent authority or trained Muslim personnel. Upon conversion, the line shall be operated for halal food only. Repetition in converting the line to a najs al-mughallazah line and back to a halal line shall not be permitted.
4.3.4The use of appliances or brushes made from animal hair is prohibited.
4.3.5All devices, utensils, machines and processing aids shall be cleaned and maintained regularly.
4.4.1Hygiene, sanitation and food safety are prerequisites in the preparation of halal food. They include the various aspects of personal hygiene, clothing, devices, utensils, machines and processing aids, and the premises for processing, manufacturing and storage of food.
4.4.2Halal food manufacturers shall implement measures to:
In manufacturing and processing, suitable detection or screening devices should be used where necessary.
4.4.3Halal food shall be processed, packed and distributed under hygienic conditions in premises licensed in accordance with Good Hygiene Practices (GHP), Good Manufacturing Practices (GMP), Veterinary Hygiene Practices (VHP), or as specified by the competent authority, MS 1514 or MS 1480, and the public health legislation currently in force by the competent authority in Timor-Leste and/or the producing country.
Animals can be divided into two categories: land animals and aquatic animals.
4.5.1.1.1 Land animals. All land animals are halal as food except the following:
4.5.1.1.2 Aquatic animals. Aquatic animals are those which live in water and cannot survive outside it, such as fish. All aquatic animals are halal except:
All types of plants and plant products and their derivatives are halal, except those that are poisonous, intoxicating or hazardous to health.
All types of microorganisms (i.e. bacteria, algae and fungi) and their by-products and/or derivatives are halal, except those that are poisonous, intoxicating or hazardous to health.
All minerals and chemicals are halal, except those that are poisonous, intoxicating or hazardous to health.
All kinds of water and beverages are halal as drinks, except those that are poisonous, intoxicating or hazardous to health.
Food and beverages containing products and/or by-products of genetically modified organisms (GMOs), or ingredients made by the use or manipulation of genetic material of animals that are non-halal by Shariah law and fatwa, are not halal.
Notwithstanding 4.5.1.1.2 and 4.5.1.2, products from hazardous aquatic animals or plants are halal when the toxin or poison has been eliminated during processing, as permitted by Shariah law.
All processed halal food, during its preparation, processing, handling, packaging, storing, distributing and/or serving, shall meet the following requirements:
4.6.1All halal food that is stored, transported, displayed, sold and/or served shall be categorised and labelled halal, and shall be physically separated from non-halal items at all times.
4.6.2Transportation vehicles shall be dedicated and appropriate to the type of halal food, and shall satisfy hygiene and sanitation conditions.
4.7.1Halal food shall be suitably packed. Packaging materials shall be halal in nature and shall fulfil the following requirements:
4.7.2The packing process shall be carried out in a clean and hygienic manner and in sound sanitary conditions.
4.7.3Labelling material used in direct contact with the product shall be non-hazardous and halal.
4.7.4Halal food and halal artificial flavour shall not be named or synonymously named after non-halal products such as ham, bak kut teh, bacon, beer, rum and others that might create confusion.
4.7.5Each package shall be marked legibly and indelibly, or a label shall be attached to the package, with the following information:
4.7.6For primary meat products, the label or mark shall also include the following information:
4.7.7Packaging and labelling for halal food shall not contravene the principles of Shariah law, and shall not display indecent elements which are against Shariah law and the guidelines issued by the competent authority.
All activities shall, in other aspects, comply with legislation, including other relevant requirements currently in force in Timor-Leste and/or the producing country.
This standard shall be used to demonstrate compliance towards certification of halal food by the halal competent authority, HALO Timor-Leste.
The procedures and requirements for certification shall be as specified by the halal competent authority.
Halal certificates shall be issued by the halal competent authority in Timor-Leste, HALO (Halal Lorosa'e).
Each product and service, upon approval by the halal competent authority, may be marked with the halal certification logo of HALO Timor-Leste, provided the product and service conform to the requirements of this standard. The HALO certification mark shall not be used on any product or service that has not been approved by HALO, nor in any manner that is misleading.
The najs, whether visible ('ainiah) or invisible (hukmiah — disappeared or dried up, etc.), shall be cleansed. To cleanse najs:
The conditions of the soil are:
The conditions of the water shall be: